Showing posts with label Northern Italy. Show all posts
Showing posts with label Northern Italy. Show all posts

Wednesday, October 21, 2009

Turin. Shroud, Duomo, Piazza. Romans. Best City by Foot. Follow Along as the Sun Goes Down

Walk Along As the Day Ends

Impression of Turin:  Should be high on anyone's list. Contrasts in people, architecture, a balance of finance (the industrial north of Italy is money-minded, we sense) and culture. The entire way in by our odd route, to the Old Town section, took us through large international sections: markets, Asian, Middle Eastern, African. Follow tracks of any sort, and you get to the center. The main attraction remains the Duomo, with the Shroud, but we want to see more of the other sections next time.

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Read about the scope of Turin, Fiat and all,  at ://www.adapk.com/making-cities-out-of-industries/. Scroll down to Turin.


1.  Architecture.  

The Cathedral Bell Tower or Campanile in Turin is Romanesque in style, 1470.  But this site says later - in 1723. See ://www.lonelyplanet.com/italy/liguria-piedmont-and-valle-daosta/turin/sights/424659/
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2.  Theological matters.  Chapel of the Holy Shroud.

The Shroud of Turin, Chapel of the Holy Shroud at Cathedral, Duomo di Torin, Turin Italy (replicated, original in vault)

Historical proofs. Some sites avoid the issue of results of the carbon-dating, simply saying that the controversy rages. See ://www.shroud.com/  Others find flaws in it. See also ://www.shroudstory.com/. The study itself, however, offers its conclusions leaving 5% uncertainty (reasonable), so anybody can choose to live in that 5%.

Vet it all. Here is the radiocarbon dating report, at Radiocarbon Dating of the Shroud of Turin at ://www.shroud.com/nature.htm/.  Their conclusion with 95 percent certainty, is that it dates within this range: 1260-1390, give or take 10.

Processes of faith and actions of institutions in fostering what they want to foster in dogma: different issues from historical proofs. People will choose what they need.

Chapel of the Holy Shroud, Duomo, Turin, Italy (Cathedral)



2.  The World Intrudes Itself, into Secular and Religious Discussions

Macho fountain square-off, Turin, Italy.
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Smack down approaching. Attitude counts. Issue here: the gustatory superiority of Piazza Castello, Turin, Italy (Castle Square)

Families out for an evening.  Bikes, and, on the sidelines at the cafes, the watching dater hopefuls.

Turin, Castle Square, Italy, mime


See this piazza in panorama at ://www.ultimateitaly.com/piazzas-italy/piazza-castello.html/.

4.  The Stroll.  Have a bite of doner kebab to hold you until the 10PM dinner.

Doner kebab, on the way, Turin, Italy

5.  Reconnoiter at the Hotel - prepare for the 10PM dinner forage.
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Evening Cathedral view, Turin, Italy, from hotel


Night stroll, cafe for dinner, Turin, Italy
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Where next?
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6.  A yen to redo the office.

Window display, office interior, Turin, Italy


Lady with waif's rose, from table next, Turin, Italy

Children, some dark and raggy, others light and raggy, often sell single roses table to table.

Buy one, have the little vendor take it to the next table where four ladies, between, say 70-90, are carousing - bottles, big portions, lots of fun, waves, a great way for seniors to enjoy life.  A Turin friend says many elders live on their own, walk all around, largely because the extended family system still works.  Family stops by, keeps an eye, live nearby.  However they do it, these folks were enjoying a good time. And all the walking - we know that's good.

She waited for us to finish, then came up with another thank-you.

7.  And the Romans.

An archeological-dig park, also a dog park - let them run, all fenced in. See statues, ruins, just outside the Hotel.

Monday, October 19, 2009

Lake District: Lazise, Lake Garda; Como, Lake Como; Ispra, Lake Maggiore

1. Lake District

a. Lazise, on Lake Garda - northwest from Verona

The name means "place on the lake", see ://www.lagodigardamagazine.com/index.asp?menu=59/.


Little stairs walk you right down into the water, at spots along the promenade. The easier to get into a boat with, my dear, Pick a step, Set a spell.


Lasize, and Lake Garda is close to Milan, and an easy drive from Verona. It is full of sunning people. See ://www.gardalake.it/




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 Little Saint Nicholas Church is on the water, at the docks. Find boats at the clock tower.

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The old walls with crenellated tops for defense date from the 12th Century, but the earliest castle built on the site dates far earlier, in the 9th Century as defense against the Hungarians. The Scaligeri castle ruin, modified and expanded from the earlier structure, is there.


San Nicolo is patron saint of fishermen and of schools, and this church was built in the 1200's.  It evolved into secular uses, and then was reconsecrated.


We have seen a recurrent theme in Italian early frescoes - the Madonna openly nursing the child.  Mary as Mother used to be emphasized in a realistic way. See also this fair use thumbnail of the pregnant Mary, Madonna del Parto, at Monterchi, Tuscany; by Piero della Francesco, from http://www.
:://en.wikipedia.org/wiki/Madonna_del_Parto">en.wikipedia.org/wiki/Madonna_del_Parto
See
 full size image


Or this one of the pregnant Mary, by Taddeo Gaddi
See
 full size image

see ://www.chiesadisanvito.it/page.php?44 /.  That site shows another pregnant Mary as well.

Back to San Nicolo in Lazise, the naturalism compared to our later concealments is striking. Here also, the breast being extended to the child. See Saint Anastasia in Verona for another. The theology here was apparently rejected, or diminished out of existence lest woman be elevated, is that so? - the dependence of the child upon the woman for survival. There were centuries of Mary central to worship, as mediator, as mother of God, often expanding on indigenous religious beliefs in a deity as female, in Europe. See discussion at Martin Luther's Stove, Vetting Roots, Centrality of Mary. Fresco Course Correction?

This church was built by a group following Origen, of The School of Alexandria, 2d and 3d Centuries we believe, in early Christianity. See ://www.lagodigardamagazine.com/index.asp?menu=59/

Research, as a start on Origenism, at Origen of Alexandria at ://www.iep.utm.edu/origen-of-alexandria/; and at ://www.copticchurch.net/topics/patrology/schoolofalex2/chapter05.html/  His ideas were later deemed to be heretic, see ://atheism.about.com/library/glossary/western/bldef_origenism.htm/  That's a little extreme. Just because one web is spun for the ease of some does not mean others cannot find sustenance outside it. And Origen precedes the web - is Pre-Web. PW in time, and closer to the Life (and farther from the politics) than the later dogma-developing ones were. Is that so? Is it time to look again at the rejected ones, seeking truths.


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Of particular interest to theology's political evolution: The church became more and more entrenched as masculine, is that so, and is that why this kind of depiction of Mary as necessary, on whom even the male God depended, was shunted aside?

b.  Como, Lake Como, Italy



Lake Como, Italy; residence views




Lake Como from Como point, Italy

Get through the crowded town and market and go out as far as you can. The road narrows and narrows, but you will end up at a private club, venerable residences, and public access to enough to enjoy.
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c.  Lake Maggiore

Through Varese, past Lake Varese, to Ispra.



View from lovely waterside restaurant, local, small town. Ispra. We followed a wedding party here, then the bride and groom took off in their own car, leaving the guests who had been following, in the parking lot - the guests whooped and hopped back in their cars for the chase and we enjoyed our clams and spaghetti.

On to Milan. Ready for the Autostrada. Cross country is impossible. Nearly. Stop stop stop.

Tuesday, October 13, 2009

Verona, Duomo, Santa Maria Matricolare. Theology in Art, Architecture



What do the stonemasons, the fresco artists, tell us about belief systems that may be different from the dogma of the time.  We find the sculptures to show a burden put on the  shoulders of the non-elite, and a central role for Mary that is later suppressed.  She appears in old fresco and other representations in this way:  that the deity depended on her for the conception, the gestation, the birth; and also that the child depended upon her for survival; and later, for support when others forsook. Is that so?
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Look at ecclesiastical architecture with a new eye:  not to reinforce what you think you know, but to hear and see other perspectives. Any visit to a European country will involve some church-hopping.  See more than the guidebook or the guide say.

1.  Duomo, Verona.

Here is the Duomo, or Cathedral Santa Maria Matricolare, in Verona.  This looks like another church there,  San Zeno Maggiore, at first glance, but San Zeno has a top triangle at the roof, then a large rose window below, then the main arch entryway.  This Duomo is architecturally more complex.  If you take notes off and on, sketch out the differences to help you identify photos later.


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 Identifying the various churches is not a priority for us. We are not extensive note-takers. We enjoy the wandering. Generally, we draw the line at two churches per town.  Max.  Our best guide at home for identification is the numeral order of the pictures on the memory card. Not infallible.

Structural identification.  Here, stripes identify the Duomo.  Brickwork identifies St. Anastasia, see previous posts. Then we squint at arch figures. More difficult are the interior views of frescoes, paintings.

Closeup, common man at work, Facade arch detail, Santa Maria Matricolare, Duomo, Cathedral, Verona, Italy
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2.  Theology in architecture, sculpture, fresco, carving.

Common people often hold up arches. They are identified by raggy clothes, usually bent over, showing exertion.  Saints and Biblicals around arches bear no burdens, apparently.  They pronounce. Note the Biblical-type clothing. Robes.  Look for more simple folk doing the work.

Common man bearing the burden, Facade arch, San Zeno Maggiore, Verona, Italy

Renderings of Biblical stories elucidate.  See Adam run. He has no real clothing, just a diaphanous something. Was that all he got instead of the leaf? Is that why he runs. Or does he realize he never told Eve where the specific tree was that they were to avoid.  He stood by and let her reach out and touch, to see what would happen.

Adam on the Run, Fresco, Duomo, Santa Maria Matricolare, Verona, Italy (or is it St. Anastasia?)

Everywhere you look - there are ordinary people exerting themselves to hold the place up. That looks like a woman, there in the center.

Santa Maria Matricolare, Duomo, Cathedral, arch figural details, exterior, Verona, Italy

3.  The dependence upon Mary.

Theology in Fresco:  The role of woman. See Mary here, and she is the center of attention, not Jesus. It is she who supports him while he is on the Cross. She is even larger than he is.
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Mary, in old Fresco, Santa Maria Matricolare, Duomo, Cathedral, Verona, Italy. Mary appears first in the act of supporting Christ on the Cross; then as the Central figure for worshipping petitioners
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And it is Mary who is the large focal point of the main part of the fresco below, with petitioners at each side. 
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Mary, Mary.  What did they do wi' ye? A 180 degree turn has happened, putting her in the shadows? It takes close looks at the oldest painted surfaces to see.
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Instead, where she does appear, she is buried in gilt and gewgaws, crowns and jewels supporting a monarchy, as though Himself ever valued that.


Mary, Duomo, Cathedral, Verona, Italy, here removed from role as protector, and an essential to life, into a garbed and regalia-ed Queen


Mary, painting, Duomo, Cathedral, Verona, Italy. Morphed into a new message of her role. The unreachable. 

The assumption takes over? See here below, then look up and see her above.

4.  Renovations of architecture, fresco and theology.  Changes to fit the time; or faithful reconstruction of the old.

If we were of this particular faith subgroup, we would keep before us the fresco of Mary as central to the things that matter, not the dogmas. And we would note the eternal truth, that even in our religions common people bear the burdens imposed on them while the higher ups contemplate and pronounce. Is that so? Not really, some higher ups were martyred. But if that was for an authoritarian view and dogma, perhaps it should have been rethought in terms of original teaching of the Founder. is that so? Sure.

Aim your camera around the curtain to see what is going on.  We prefer old frescoes to newer paintings, so were interested here.




Duomo, Santa Maria Matricolare, Verona, layers of earlier foundations

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We have seen several old frescoes of Mary nursing in public, people watching, breast bared. Here, this old sculpture (Romanesque) looks like another, with her apparently extending it to the child. When did nursing in public become anathema? It was essential to The Survival of the founder, is that so, and is that not the message - the role of the female not only for the gestation, but also its ongoing life. Have patience with us outsiders, please, but this issue interests us. Look at the demotions after. The vengeance of the Watchers.
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This is why we like the old reliefs, the old frescoes and sculptures; rather than the gaudy later oils and decorations. Here are some folk, just hanging out. Or are they guarding the Tree, with their sceptres, but no wings, there in the center, so Adam (that is a guy) relaxing over there, cannot get back in.  Room for interpretation in everything.